Mohan Samant
Articles

MID-DAY
Bombay, February 12, 1997

MASALA OF AESTHETICS
by Alpana Lath

Multi-cultural images from the heritage of Egypt, Mexico and India find their way into Mohan Samant's works, as do unusual objects like plastic toys and 'whatnots'

His works cannot fail to entrance you, as they speak volumes, yet say nothing obvious at all. There is a vibrant use of colours, wires, plastic toys and even skeletons by Mohan Samant, for an exhibition of his works from February 14, at the Birla Century Academy of Art.

Picnic at Paradise Island, Celebration of the Dead, Ashva-Megha, Death of Jatayu and Sita Harnam, Dancing Angels, The Bird Watchers, Mother Earth, Surya Vanshi, Sufi Dancer... these are the names of only some of Samant's works.

Says Samant, pointing towards Death of Jatayu and Sita Harnam, “I never take a subject matter at the beginning. It comes through only after the work is 70 per cent finished.” The painting shows a forest, and looming large, Sita, Ravan and Jatayu. While the work started with the forest, it built up to much more.

“I wanted to have fine lines on my works like in miniatures. So I used the book binder's wire. It is pliable and not springy”.

All though his works look very complex, they are all one-stroke paintings. Says he, “I don't want them to look simple because the human mind is not simple. It is not viable in art, to do simple things, or simply.”

Samant stayed in the US, but never met any known painters. “I never had any heroes, not even myself. If an artist or painter's work is alive, it speaks for itself. Shakespeare was a master. His sentences made you think, and they had their own inertia. The colour and power you put in a painting, can come alive either simply, or after deliberations.”

In 1963, Samant was one of the 102 artists of the Dunn International Show, held at Beaverbrook art Gallery in Fredericton, N B and later at London's Tate Gallery. He has been living and working in New York for a long time now, and has had many exhibitions abroad. He was part of the Progressive Artists Group, which included M F Husain and F N Souza.

Samant plays the sarangi with the same ease that he paints. “Dynamism in facing a white canvas, is the same as that which any composer will sing even though he may close his ears. When Rembrandt looks at a model, she is not a three-dimensional sculpture.

“When he is painting, it also all the aesthetic masala that you have inside you, that has to be transferred to the two-dimensional canvas. He is not a camera. He has to deal with canvas inch by inch. He is not putting dead sentences. Because he is alive to us, even today. He defied time.

“So also, when you make a masterpiece, you have defied time. I don't believe in all these 'isms'. When they talk of modernism and post modernism. it's because they want to remove the old and put in something new.”

Samant doesn't start his work with a subject matter. The reason being, he reveals, that he uses more than just one thing for his work. It's not just the oil or water colour. He uses wires, skeletons, plastic toys, and has even used the head of a Barbie doll for the head of Medusa in Medusa on the Moon. The works show influences of Egyptian, Indian and Mexican images, which he loves.

So when you walk in to the gallery, you will without doubt be confronted by an astonishing variety of images from different legends and cultures.

At Birla Academy of Art and Culture, from February 14 to March 5.