Mohan Samant
Articles

Desi Talk
Vol.5 No.1 January 5, 2001

Samant: Not A Feudal Lord But Certainly An Art Baron
By RAVI ADHIKARI

NEW YORK: The experience of meeting with one of the best artists in the world can be beyond imagination of many people.

Mohan Samant, described by Time magazine as one of the world's 100 best artists, is a person one can hardly find. He is simple, humble and approachable. Whether it is a South Asian Forum regular seminar, a qawwali recital, or a reception at the Consulate General of India, the silver-haired Samant wearing a pointed beard is there.

He is a true desi but is beyond the desi meaning of Samant. The last name -- or may be the title -- of the artist from Mumbai, means feudal lord in English. And if one talks about Indian feudal lord, forget it; no one can approach him. Artist Samant, however, does not fit into this category. He is a lovely (Mohan) feudal lord with an artistic twist. Maintaining a low profile has become the lifestyle of Samant. “I love to do my work quietly and let people judge it,” the 72-year-old artist had responded when this writer sought his reaction after being honored by First Lady Hillary Rodham Clinton. It was her senatorial campaign in Chinatown, Manhattan, where Hillary honored Samant as the best artist living in New York City.

Samant sits in his 26th Street home in Manhattan and reminisces the days on the 1960s when he came to New York. He says, he was fortunate for not having to go through the grind like the other artists do.

“I was introduced by Mrs. Rockefeller who was an ardent collector of my paintings and I always moved with the cream of the society,” the artist who arrived in New York with a scholarship said in an interview.

New York City -- Manhattan in particular -- is widely criticized as a concrete jungle, where the artist has chosen to settle with his wife Jillian. To a question, whether the suffocation, traffic, lack of open and green space, bother him while creating an art, his answer was 'no.'

"Many artists moved to suburbs like Long Island lately for comfort. But now they have realized that they are missing all the happenings in the city," he said. “I love the place where I live now.”

And about India, he has a strange love -- and maybe hate -- relationship. “I experience adjustment problem when I go to India ... commuting is cumbersome in Mumbai. You don't get to do what you want because most of your time is spent solving mundane problems of life.”

“But I'm as much an Indian without being in India. I listen to Indian music, I eat Indian food. How much of Indian I am?” he emphasized.

Samant either starts with a freshly stretched canvas or takes an old painting with which he no longer feels comfortable and uses it as a background for a new painting. For this new work he chose an unfinished painting which he has not worked on since 1972.

“I never start with a subject matter. Painting is a process of destruction and re-creation in which the subject matter of a painting is not the painting itself but the process of destruction of one perception into another,” he said.

During the 1960s artists were finding it very difficult to find a subject matter since most subjects had been exhausted. Everybody was following the elusive idea that the process of painting itself is the subject of painting. Contrary to that idea Samant's creative mind has always been searching for painted surfaces which intrigued me as a starting point. This was one unfinished painting which was lying forgotten in his closet. It needed to be destroyed and transformed into a new work.

“The influences of other works of art from time immemorial whose power I had absorbed into my entire being needed to be overcome by a new mode or style. The potential of those works remains with me and is transformed into my new work. It is as if I am painting over a 3,000 years old Egyptian wall. ”

Explaining about one of his paintings, the artist said: “I am destroying the entire ideology which I had in my head which is represented by the old painting and re-create something new. This is an ancient Hindu way of thinking - Kali - destroyer and creator. Intense flat black or white used in a very specific way is far more brilliant and concentrating than any other color including bright red, yellow or green. Both these colors describe the state of mind of an artist vividly and challenge the aesthetic sensibilities of the viewer.”

The two colors, intense flat black and flat white, are the most destructive and creative tools the artist habitually uses.

 
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